No Objection

By Ajit Krishna Dasa

Jayadvaita Swami admits that it constitutes evidence against making a change if Srila Prabhupada read and/or lectured from a translation or purport without objecting to it:

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“And yet we have several places where Śrīla Prabhupāda speaks of chapter six as the “Sāṅkhya-yoga chapter,” and of course he saw the chapter published with that title and never objected.”

The above quote is from Jayadvaita Swami’s annotated scans: Chapter Six from J. Swami’s edited copy of the 1972 edition. This is a chapter from the copy of the 1972 edition of Bhagavad-gītā As It Is on which Jayādvaita Swami marked the revisions for the edition of 1983.

Direct link to the annotated scans of Chapter Six (look for the headline “About sankhya”):

http://bbtedit.com/gitafiles/72_Gita_showing_revisions_06_chapter_6.pdf

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JAYADVAITA SWAMI – SELF-APPOINTED GHOSTWRITER

By Ajit Krishna Dasa

Definition:

“ghostwriter
ˈɡəʊstrʌɪtə/
noun
a person whose job it is to write material for someone else who is the named author.

However, the difference between the usual ghostwriter and Jayadvaita Swami is that the latter is forcing his service upon the author (Srila Prabhupada), after the author’s demise.

We got rid of the eleven self-appointed zonal “gurus”. But we still have Jayadvaita Swami who, as the self-appointed ghostwriter, is forcing his editing on Srila Prabhupada. Srila Prabhupada has no say in this regard. He is simply being forced to accept the ghostwritten material of Jayadvaita Swami.

And so is everyone else.

Hare Krishna!

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“Blessed Lord” Means the Lord is Praiseworthy

By Ajit Krishna Dasa

One of the thousands of things that Jayadvaita Swami changed in the Bhagavad-gita As It is was the term “The Blessed Lord”.

There are some misconceptions about this term in the society of devotees. Even some native English speaking devotees believe that the term refers to a scenario where the Lord is being blessed (endowed) with a certain thing or attribute by one of his devotees.

Based on this misconception they consider the term “The Blessed Lord” as it is used in the Bhagavad-gita As It Is to be mistaken, and thus they support Jayadvaita Swami’s change to “The Supreme Personality of Godhead”.

I am quite amazed that native English speakers are not aware that the term “The Blessed Lord” or “to bless the Lord” means something completely different. I am also amazed to see how they criticise the term “The Blessed Lord” without bothering to look for it’s meaning in a dictionary or online.

Let us help them:

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And

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To learn more about how the term is used we need to nothing more than search the internet. There are loads of answers. In Christianity is perfectly normal to say “The Blessed Lord” and “Bless the Lord” in the sense of praising, glorifying and honoring God.

Here is something from an article that makes the point clear:

“There are two main things that we do when we bless the Lord.  The first is synonymous with giving thanks and praise.  Some translations actually say, “Give thanks to the Lord,” where others say, “Bless the Lord.”  So, blessing the Lord is praising Him and giving thanks to Him—for blessing us!  The other thing we do when we bless the Lord is to proclaim Him blessed.  Here I think I’ll have to make a distinction between “blessed” and “blessed.”  For clarity’s sake, this distinction is between “blessed” and “blest”—though I don’t really like that newfangled form of the word—the former in two syllables and the latter in one.  The former is a state of being, the latter a consequence of something have been done or given to someone.

When we call God blessed, we are saying something about who God is.He is blessed, which is a synonym for “holy.”  Blessed is God, the Father of our Lord Jesus Christ!  The Byzantine Divine Liturgy always opens with the glorious and magnificent “Blessed is the Kingdom of the Father and of the Son and of the Holy Spirit, both now and forever and unto ages of ages!” When we speak of God as the recipient of our blessings (praises and thanksgivings), then He is blest.  May the Lord be forever blest!  Sometimes both meanings can apply simultaneously.When Our Lady said, “All generations shall call me blessed,” it means both that all generations acknowledge her holiness and that all generations acknowledge that she has been uniquely blest by God.”

When Jayadvaita Swami made the change from “The Blessed Lord” to “The Supreme Personality of Godhead” he did not used the above mentioned misconception as a justification. Perhaps he knew there was nothing wrong with the term. He attempted to justify his change in another way. His attempted justification will be the subject matter of an upcoming article.

Regulated Principles Regulated (Bg. 12.12)

By Ajit Krishna Dasa

Srila Prabhupada frequently uses the terms “regulative principles” and “regulated principles” in his teachings.

But Jayadvaita Swami claims that “regulated principles” is a nonsense use of words. He calls it “obviously erroneous” and “a term that makes no sense” (Link).

He says it should always be “regulative principles”, and thus Jayadvaita Swami is in the process of changing all “regulated principles” into “regulative principles” in Srila Prabhupada’s books.

But there are two good reason to think Jayadvaita Swami is wrong:

First Reason

Srila Prabhupada explains just how spiritual principles are regulated, namely by the spiritual master:

“In the neophyte stage of devotion one must follow all the principles, regulated by the authority of the spiritual master.”

So “regulated principles” means principles regulated by a superior authority.

I do not know why this makes no sense to Jayadvaita Swami. It seems so obvious!

Let us take a simple example:

Chanting is a principle. Srila Prabhupada regulated that principle: Minimum 16 rounds per day.

Simple for the simple.

Second Reason

“Regulated principles” is a quite common term. Just take a look at google:

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And a few more:

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So!

Again!

Jayadvaita Swami’s “justifications” for changing “regulated principles” are just plain wrong.

Srila Prabhupada has regulated principles for the editing of his books. Jayadvaita Swami should learn them.

Deluded Editor Not Bewildered

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By Ajit Krishna Dasa​

Bhagavad-gita Jas It Is, Ch. 2, Text 13:

“As the text of Bhagavad-gita continuously changes, in Srila Prabhupada’s As It Is edition, from original to unoriginal to unrecognizable, the rest of his books similarly change into new editions after his death. A self-deluded editor is not bewildered by such a change.“

Is Jayadvaita Swami Still Good? (The Logic of the Naked Mother)

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In defence of Jayadvaita Swami’s editing of the Bhagavad-gita As It Is BBT International write on their website:

And in the conversation where Srila Prabhupada complained so strongly about “rascals editors,” Srila Prabhupada said about Jayadvaita, “He is good.”

And:

Of course, regarding Jayadvaita Swami, the BBT’s chief editor, Srila Prabhupada wrote, “Concerning the editing of Jayadvaita Prabhu, whatever he does is approved by me. I have confidence in him. (letter to Radhavallabha, 7 September 1976)

But it is a logical fallacy to claim that a thing must possess the same characteristics now as it did in the past.

In Nyaya this fallacy is called Nagna-Matrika-Nyaya / The Logic of the Naked Mother. Srila Prabhupada explains:

This is nagna-matrka-nyaya. We change according to the circumstances. You cannot say that this must remain like this. (Morning Walk, May 5, 1973, Los Angeles)

Srila Prabhupada knew things could change, and he would never commit such a logical fallacy. He explains:

Prabhupada: I have given you charge of this BBT, millions of dollars you are dealing, but it is not for your misuse. As soon as you misuse, that is your responsibility.
Ramesvara: Yes, but he says but still, you’ll know that I’m going to misuse it.
Prabhupada: No. That Krsna knows, when something charge is given. But because you are independent, I know that “Ramesvara is very good boy; let him be in charge.” But you can misuse at any moment, because you have got independence. You can misuse at any moment. At that time your position is different. (Morning Walk — June 3, 1976, Los Angeles)

And here he clearly says that we must evaluate a person based on the present situation:

Prabhupāda: So phalena paricīyate. You have to consider the case, suppose a man was very good now he has stolen something still he is a good man? Present consideration is the judgement… There is a Bengali proverb that seven generations before my forefathers used to eat ghee, ghee butter so still I got this smell.
Devotee (1): Hm.

Prabhupāda: Seven generations before my forefathers used to eat ghee so therefore that smell is still there in my house. Is that very good argument? (Morning Walk – October 8, 1972, Berkeley)

Previously we have dealt with BBT International’s argument here and here.

BBT International’s “Jayadvaita-Swami-is-good-argument” has thus been show to be logically invalid. In other words, it is not enough to say that at one point in time Srila Prabhupada liked Jayadvaita Swami’s editing. We need more. We need to know the present situation.

On top of that we have a few e-books out, documenting that Jayadvaita Swami has transgressed the instructions given by Srila Prabhupada. Please take a look at them:

No Reply from BBTI

Blazing Edits

Arsa-Prayoga – Preserving Srila Prabhupada’s Legacy

The BBT International and Jayadvaita Swami need to address the points presented in these books instead of relying on faulty logic.

Open Letter to Sivarama Swami

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This below e-mail was sent to Sivarama Swami through the e-mail address (asksrs@gmail.com) provided on this website. I hope that the devotees in charge of receiving the e-mails will forward the e-mail to Maharaja. In the meantime I will look for another e-mail address of his.

Dear Sivarama Swami. Dandavat pranama. Jaya Srila Prabhupada.

I apologize if answering this letter becomes a burden on your many other responsibilities.

Recently I heard a podcast from your website where you respond to a few questions about the changes made to Srila Prabhupada’s books.

I have a few comments and points I find important in relation to your response, and I hope you will find the time to answer each of them.

This is an open letter, so it will also be posted online.

The letter is attached to this e-mail, but you can also find it here:

Open Letter to Sivarama Swami

Thank you very much.​
Your servant,
Ajit Krishna Dasa