“Phalanx” in Bg. 1.2 and Bg. 1.11 (Jayadvaita Swami’s double standard)

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The text below was sent to the BBT International through their website (http://www.bbtedit.com/contact) and to Jayadvaita Swami and Dravida Prabhu’s personal e-mails (jswami@pamho.net, jayadvaita.swami@pamho.net, dravida108@gmail.com) the 7th Feb. 2014. We asked them to comment on the points raised.

So far we have not received any reply.

Regarding the word “Phalanx” in Bg. 1.2 Jayadvaita Swami writes on the BBT International’s website:

“In the old edition, the idea of a specific military formation (vyudham) is omitted.”

So we see that Jayadvaita Swami feels free to not only override Prabhupada’s editorial decisions regarding Bg. 1.2, namely to omit “military phalanx”, but also to unnecesarrily add the word “formation” instead of “phalanx” (Prabhupada often used the word phalanx. We find it many times in books like Bhagavad-gita, Krishna Book, Nectar of Devotion, Caitanya Caritamrta, and also in lectures, conversations, earlier essays and poems).

Jayadvaita Swami continues:

“In the new edition, I revised “phalanx” to “military formation” because a phalanx (originally) is a particular type of formation peculiar to ancient Greek warfare. Greek columns on the Battlefield of Kuruksetra didn’t seem right. Hence the revision.”

Then why did Jayadvaita Swami not remove the word “phalanx” from Bg. 1.11?

“All of you must now give full support to Grandfather Bhisma, as you stand at your respective strategic points of entrance into the phalanx of the army.” (Bg, 1.11, BBT International 1983 edition)

“Phalanx” is also found in the purports to Bg. 1.3 and Bg. 1.11 in BBT International’s 1983 edition.

Something doesn’t make sense!

In retrospect: “Phalanx” has come to refer to any military formation, so perhaps I should have been less picky. But at any rate, the new translation gets in the idea that the old one left out.”

So will Jayadvaita Swami again add the word phalanx to Bg. 1.2? Or will he remove it from Bg. 1.11 and add “formation”? Changing back and forth – again and again and again…ad infinitum?

Is that what Prabhupada expected from his editors? Is this how the world comes to respect Prabhupada’s books and ISKCON?


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