Category Archives: All posts

03.20.25
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From Dhyana to Sankhya: Prabhupada’s Vision for Chapter 6

By Ajit Krishna Dasa

Srila Prabhupada’s decision to title Chapter 6 of the Bhagavad Gita As It Is “Sankhya Yoga” stands as a distinctive and deliberate choice, diverging from the more common “Dhyana Yoga” favored by traditional acharyas, modern scholars, and Western translators. This title, unique in the history of widely recognized Gita commentaries, reflects his mission to present the text through the lens of Gaudiya Vaishnavism while reintroducing the theistic Sankhya philosophy of Kapila Muni, the divine son of Devahuti from the Srimad Bhagavatam. Far from a mere editorial quirk, Prabhupada’s naming can be seen as a strategic reclamation of the term “Sankhya,” serving as an implicit attack on the atheistic Sankhya school and aligning the chapter’s teachings with Krishna consciousness. This choice makes sense when viewed through the philosophical content of Chapter 6, its integration of Sankhya and Yoga, and Prabhupada’s broader purpose of countering materialistic philosophies.

Philosophical Foundations: Theistic Sankhya and Its Contrast with Atheism

Sankhya philosophy, one of the six classical schools of Indian thought, fundamentally distinguishes between purusha (the eternal, conscious soul) and prakriti (temporary, unconscious matter), aiming for liberation through analytical knowledge. However, two versions of Sankhya exist: the atheistic, classical Sankhya, often attributed to a sage Kapila, which denies a supreme God and posits multiple purushas liberated through intellectual discernment alone, and the theistic Sankhya of Kapila Muni, an incarnation of Vishnu, as detailed in Srimad Bhagavatam (Canto 3, Chapters 24–33). The latter integrates this dualistic framework with devotion to Krishna, the Supreme Purusha, as the source and controller of all existence.

Srila Prabhupada consistently champions the theistic Sankhya of the Bhagavatam’s Kapila, critiquing the atheistic version as incomplete. In his purport to Gita 2.39, he describes Sankhya as the analytical study of soul and matter but ties it to Krishna’s authority, while in Srimad Bhagavatam 1.2.30, he credits Kapila (the Vishnu avatar) with creating Sankhya to dispel material illusion, implying the atheistic school is a corruption. By titling Chapter 6 “Sankhya Yoga,” Prabhupada reclaims the term from its godless connotation, positioning it as a Krishna-centric science of self-realization. This choice serves as an attack on atheistic Sankhya by asserting that true Sankhya—unlike its materialistic distortion—culminates in devotion to the Supreme Personality of Godhead, not mere intellectual isolation.

Chapter 6’s Content: A Blend of Sankhya Philosophy and Yogic Practice

Chapter 6 of the Gita, while renowned for its meditative instructions (e.g., 6.11–14: sitting steadily, focusing on the self or Krishna), contains philosophical elements that resonate with Sankhya, justifying Prabhupada’s title. Verses like 6.5–6 (“One must deliver himself with the help of his mind… the mind is the friend or enemy”) echo Sankhya’s view of the mind as a product of prakriti that binds or liberates the purusha depending on its mastery. Similarly, 6.1–4 emphasize detachment from sense objects and fruitive results, mirroring Sankhya’s goal of disentangling the soul from material nature. The description of the yogi’s transcendent state in 6.20–23—realizing the self’s distinction from matter through “transcendental senses”—further aligns with Sankhya’s liberation through discriminative knowledge.

Prabhupada’s “Sankhya Yoga” title broadens the chapter’s scope beyond meditation (dhyana) to include this analytical foundation, reflecting the theistic Sankhya of Kapila, where understanding the soul’s eternality leads to Krishna (Srimad Bhagavatam 3.25.18). Unlike “Dhyana Yoga,” which narrows the focus to meditative practice, “Sankhya Yoga” encapsulates the integration of knowledge (Sankhya) and discipline (Yoga), culminating in devotion (6.47: “The highest yogi thinks of Me constantly”). By highlighting these Sankhya elements, Prabhupada challenges atheistic Sankhya’s endpoint—self-isolation without God—replacing it with a theistic synthesis that directs the practitioner to Krishna, thus undermining the atheistic school’s philosophical legitimacy.

Historical Context: Sankhya and Yoga’s Traditional Connection

The tendency in Indian tradition to connect Sankhya and Yoga as complementary systems supports Prabhupada’s titling. Historically, Sankhya provides the metaphysical blueprint (distinguishing purusha from prakriti), while Yoga, particularly Patanjali’s Ashtanga Yoga, offers the practical path, with dhyana (meditation, the seventh limb) as a key stage. The Gita itself reflects this synergy: Chapter 2 introduces Sankhya’s analytical wisdom (2.39), and Chapter 6 blends it with yogic practice. Prabhupada’s “Sankhya Yoga” title leverages this tradition, but adapts it to Vaishnavism by rooting it in Kapila’s theistic Sankhya, not the atheistic version that Patanjali’s Yoga partially accommodates (via Ishvara, Yoga Sutras 1.23).

This historical pairing bolsters Prabhupada’s attack on atheistic Sankhya. By invoking “Sankhya” in a yogic context, he reasserts its original spiritual purpose—lost in the godless classical school—and aligns it with the Gita’s theistic narrative, where Krishna is the ultimate goal (Gita 15.17–18). This reclamation serves as a polemic, subtly exposing atheistic Sankhya’s inadequacy compared to its devotional counterpart.

Prabhupada’s Strategic Intent: Attacking Atheistic Sankhya and Inspiring Exploration of the Bhagavatam

Prabhupada’s mission was to counter materialistic and impersonal philosophies, including atheistic Sankhya, which he saw as a distortion of Vedic truth. His critiques in purports—e.g., dismissing atheistic Sankhya as “dry speculation” (Gita 7.4, purport)—reveal his intent to restore its theistic essence. Naming Chapter 6 “Sankhya Yoga” is a deliberate strike against this distortion for several reasons:

  1. Reclamation of Terminology: By using “Sankhya,” a term familiar to scholars and practitioners, Prabhupada confronts its atheistic association head-on. He redefines it through Kapila’s lens, where analytical knowledge serves bhakti, not godless liberation, thus challenging the classical school’s authority.
  2. Philosophical Superiority: The chapter’s content—integrating self-realization with devotion—demonstrates that theistic Sankhya surpasses atheistic Sankhya. Verses like 6.29–30 (“He who sees Me everywhere”) elevate Sankhya’s dualism into a Krishna-centric unity, exposing the atheistic version’s limitation in stopping at individual purusha without recognizing the Supreme Purusha.
  3. Educational Polemic: Prabhupada’s global audience included Westerners and Indians influenced by secular interpretations of Sankhya. Titling Chapter 6 “Sankhya Yoga” educates them that true Sankhya aligns with Krishna consciousness, countering scholarly narratives equating Sankhya with atheism and reinforcing the Gita’s theistic intent “as it is.”
  4. Parampara’s Authority: By tying the title to Kapila of the Bhagavatam, Prabhupada roots it in disciplic succession, contrasting it with speculative atheistic Sankhya. This asserts the Vedic authenticity of his interpretation, undermining the classical school’s standalone credibility.
  5. Inspiring Engagement with the Srimad Bhagavatam: Beyond attacking atheistic Sankhya, Prabhupada’s use of “Sankhya Yoga” also aimed to inspire readers to explore the Srimad Bhagavatam, which he considered the “ripe fruit of the Vedic tree” (Srimad Bhagavatam 1.1.3, purport) and the ultimate scripture for Krishna consciousness. By linking Chapter 6 to Kapila’s theistic Sankhya—detailed in Bhagavatam Canto 3, Chapters 24–33—he creates a bridge to this text, where Kapila’s teachings expand on the Gita’s principles with a devotional focus (e.g., Bhagavatam 3.25.18). In purports like Gita 6.13–14, he references Kapila’s meditation on Vishnu (Bhagavatam 3.28.8–11), subtly encouraging readers to delve into the Bhagavatam for a deeper understanding of both Kapila’s Sankhya but also of the Srimad-Bhagavatam itself. For his audience—many unfamiliar with this scripture—the title “Sankhya Yoga” plants a seed of curiosity about Kapila’s full discourse, reinforcing the Bhagavatam’s role as the natural next step after the Gita and enhancing his mission to elevate global devotion through the parampara’s treasures.

Uniqueness and Justification

No major traditional acharya (e.g., Shankaracharya, Ramanujacharya, Madhvacharya) or modern translator (e.g., Sivananda, Chinmayananda) titles Chapter 6 “Sankhya Yoga”—they typically use “Dhyana Yoga” or variants, reserving “Sankhya Yoga” for Chapter 2. Prabhupada’s divergence is a bold innovation, justified by Chapter 6’s Sankhya-like elements and his mission. While “Dhyana Yoga” fits the chapter’s meditative focus, “Sankhya Yoga” captures its broader philosophical depth, aligning with his view of Kapila’s system as both knowledge and practice directed toward Krishna.

Conclusion: A Sensible and Strategic Choice

Srila Prabhupada’s “Sankhya Yoga” title for Chapter 6 makes profound sense as a reflection of its content—merging Sankhya’s analytical insights with Yoga’s meditative discipline—and his intent to advance Gaudiya Vaishnavism. It serves as a strategic attack on atheistic Sankhya by reintroducing Kapila’s theistic version, challenging its godless conclusions, and redirecting its principles toward Krishna. This choice not only highlights the chapter’s philosophical richness but also fulfills Prabhupada’s mission to present the Gita as a devotional text, countering materialistic distortions and establishing Krishna consciousness as the ultimate synthesis of Vedic wisdom. In this light, “Sankhya Yoga” is not just a title—it’s a declaration of theistic triumph over atheism, rooted in scripture and tradition.

For a definitive proof that Srila Prabhupada wanted Chapter Six of his Bhagavad-gita As It Is to be named Sankhya-Yoga, please see this article.

03.27.24
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PROBLEM OF THE BBT EDITING SUMMARIZED

“The problem of the Bhaktivedanta Book Trust (BBT) editing can be summarized fairly well with four concise points:

(1) False Assumption of Authority: where Prabhupada only granted conservative, provisional authority, the BBT editors assumed unrestricted, open-ended authority.

(2) Editorial Overreach: where Prabhupāda requested only simple copyediting and correction of obvious mistakes, the BBT editors took great liberties in revising, omitting, and even attempting to correct the author’s content.

(3) Noncompliance with Scholarly Standards: where Prabhupada requested scholarly editorial standards, the BBT editors misapplied scholarly textual methods and employed arbitrary and inconsistent editing practices.

(4) Editorial Changes without Transparency: where devotional and scholarly editorial standards compelled full transparency, the extent of editorial changes by the BBT editors are undisclosed in the author’s works.”

Reference:

Posthumous Editing of A Great Master’s Work – Special Focus on the Writings of A. C. Bhaktivedanta Swami Prabhupada, Edited by Graham M. Schweig, 2024, Lexington Books, Introduction, p. 3-4)

07.26.23
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Podcast: Stop Changing Srila Prabhupada’s Books!

Narada Das from The Hare Krishna Project invited me to talk about the changes to Srila Prabhupada’s books! We had a great talk!

Please watch, like and share the podcast!

“Stop changing Srila Prabhupada’s books!”

PODCAST: The Hare Krishnas In Britain – Episode 70 – Tuesday 25th July 2023🎙

We’re pleased to welcome Ajit Krishna das as our guest on tonight’s podcast.

Born and raised in Denmark, he joined the Hare Krishna movement in 1998 whilst looking for something ‘more meaningful’ in life.

A disciple of Mahavishnu Goswami, Ajit has become a strong critic of ISKCON’s changes to Srila Prabhupada’s books – which have been a regular activity of the organisation for the past 40 years.

In tonight’s episode he gives an overview of the changes – who made them, when and why!

Ajit also shares his concerns about what the changes to Srila Prabhupada’s books does not only to the authenticity of the original texts, but the spiritual credibility of them too.

For more details about the changes to Srila Prabhupada’s books, visit Ajit Krishna Prabhu’s website:
http://www.arsaprayoga.com/

And Youtube channel:
http://www.youtube.com/@arsa-prayoga/videos

Ajit can be contacted directly through his Facebook profile:
http://www.www.facebook.com/ajitkrishnadasa/

Tonight’s podcast is not to be missed!
You can watch it:

05.08.23
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Vaishnava Perspectives on the Modern World – Episode 3: Book Changes

Very informative and nice talk about the book changes. I recommend that every devotee watch this.

Sitapati and his wife, Danna Devi, has invited Garuda Prabhu, Gaura Prabhu, Dhanesvara Prabhu and Mucukunda Prabhu to their channel Param Vijayate to discuss the changes made to Srila Prabhupada’s books.

It is three hours, but worth the watch.

05.22.22
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Krishna Accepts the Sentiment

By Ajit Krishna Dasa

I find it interesting that there is a mistake in the Govindam adi purusam prayers which is played and sung daily in the temple.

The lead singer starts:

veṇuṁ kvaṇvantam

But the actual text says:

veṇuṁ kvaṇantam

Srila Prabhupada did not even mention this mistake, and he had the sung played every day in every temple. This was a standard he sat, and it is supposed to continue.

Devotion is more important than correctness. Those who want to correct the mistakes of devotees should consider this carefully.

Anyone who finds any fault with a devotee’s description of Krishna is a sinner. If a devotee writes a poem, no matter how poorly he does it, it will certainly contain his love for Krishna. A fool says ‘visnaya’ while a scholar knows the correct form is ‘visnave’, but Krishna accepts the sentiment in either case. If anyone sees a fault in this, the fault is his, for Krishna is pleased with anything the pure devotee says. You too describe the Lord with words of love, so what arrogant person would dare criticize anything that you have written? (Chaitanya Bhagavata 1.11.105-110)

03.02.21
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BBTI Propaganda Material Exposé

By Ajit Krishna Dasa

The picture above contains some unserious propaganda material for the BBT International.

1) The only reason that the original Gita is being sold by BBTI, and some places in ISKCON is that BBTI/ISKCON has been under pressure to print and sell it. They do not like to print it, and in fact, the version they print, is not the version Srila Prabhupada wanted, since BBTI has left errors in it that Srila Prabhupada wanted corrected, e.g. “cattle raising”.

2) It is a fact that many devotees have been kicked out of temples because they preferred and advocated, even slightly, the original books.

3) What about all the other books? This is only the Gita. Will the original CC, SB, BBD, POY, PQPA, etc. also be sold on ISKCON property, and on their websites?

4) On the picture we see the Vedabase. Some years ago all the original books where on the Vedabase. Now they have all been removed. I do not even think the Gita is there, but I might be wrong. But at least all the other original books have been removed.

5) Also, please note how the designer of the below propaganda material writes BBT instead of BBTI, trying to hide the fact that BBTI is a corporation, while Srila Prabhupada’s BBT is a trust. Srila Prabhupada’s BBT has been made inactive, and it has been replaced by BBTI. In that scoundrelly move Srila Prabhupada was called “an author for hire” by the BBTI.

02.28.21
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Spaced Out Edit

Changes to Srimad-Bhagavatam 1.16.12 purport.

As we know by now BBT International try to convince devotees about their changes by employing the “closer to Srila Prabhupada” manoeuvre.

This manoeuvre has a twofold approach:

It argues that 1) the BBT International have exchanged the editor’s words with those of Srila Prabhupada by going back to earlier drafts to see what Srila Prabhupada actually said, while it at the same time 2) deliberately fails to mention the many, many cases where BBT International have added, changed or removed Srila Prabhupada’s words in a way that takes the books further away from what Srila Prabhupada actually said.

Here is one such example that was brought to my attention by Caitanya Priya Dasa who also provided evidence in the form of pictures from the different editions of Srimad-Bhagavatam.

The Delhi edition

Bharatvarsa : This part of the world is also one of the nine Varsas of the Jambudwipa earthly planet. Each planet is also some times called as Dwipa on account of its being an island in the fathomless outer space. Each planet is factually an island in the airy ocean of outer space. Jambudwipa is one of such countless islands in the airy ocean of the outer space. Description of Bharatvarsa is given in the Mahabharata (Bhisma Parva chapters 9 to 10)

The 1972 edition

Bhāratavarşa: This part of the world is also one of the nine varsas of the Jāmbūdvīpa or earthly planet. Each planet is also sometimes called a dvipa because of its being an island in the fathomless outer space. Each planet is factually an island in the airy ocean of outer space. Jāmbūdvipa is only one of such countless islands in this airy ocean of space. A description of Bhāratavarşa is given in the Mahābhārata (Bhişma Parva, Chapters 9 to 10).

The 1976 edition

Bhārata-varṣa: This part of the world is also one of the nine varṣas of the Jambūdvīpa, or earthly planet. Each planet is also sometimes called a dvīpa because of its being an island in the fathomless outer space. Each planet is factually an island in the airy ocean of outer space. Jambūdvīpa is only one of such countless islands in this airy ocean of space. A description of Bhārata-varṣa is given in the Mahābhārata (Bhīṣma Parva, Chapters 9-10).

The 1978 edition

Bhārata-varṣa: This part of the world is also one of the nine varṣas of the Jambūdvīpa. A description of Bhārata-varṣa is given in the Mahābhārata (Bhīṣma-parva, Chapters 9 and 10).

Present BBT International edition (vedabase.io)

Bhārata-varṣa: This part of the world is also one of the nine varṣas of the Jambūdvīpa. A description of Bhārata-varṣa is given in the Mahābhārata (Bhīṣma-parva, Chapters 9 and 10).

Of course, the BBT International did not exist when this change was made. The BBT did. But I guess the editor in chief was the same. And since the change has not been reversed the BBT International is today responsible for it.

The BBT International claim that we can visit their website and inform ourselves of all their changes. They claim to have complete lists of all changes, explaining why they were made. The fact is that only a tiny fraction of the changes are mentioned. The above is not found on their website, so we have to clue why they made it.

01.02.19
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BBT International Cutting in Srila Prabhupada’s Lectures

There is an error in the below video:

I thought the lecture was from 1976, but in fact it is from 1975. The 1976 edition of the First Canto of Srimad-Bhagavatam was, obviously, not printed in 1975, and thus we now know with 100% certainty that BBT International inserted the wrong text in the transcript.

They cut out the audio read from First Canto 1.7.7 1972, and then in the transcript they inserted the text from First Canto 1976.

12.24.18
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From Original Nectar to Poisonous Sap

From Original Nectar Transformed to Distastefull Sap

From Original Nectar (left) to Poisonous Sap (right)

“Though the water of the Ganga is pure and sweet, when received by the roots of bitter or poisonous trees growing on its bank, it becomes distasteful sap in the trees. Similarly when the Vedas come from the mouths of these faithless people, the meaning becomes distasteful and gives results which are opposite to the normal results.” (Visvanath Cakravarti Thakura, Srimad-Bhagavatam Sarartha Darsini, 11.14.8p., as translated by Bhanu Swami)

With their +5000 posthumous changes to Srila Prabhupada’s Bhagavad-gita As It Is alone it is strikingly strange how the BBT International do not seem to notice how they themselves function as a poisonous tree who transforms pure nectar into distasteful, poisonous sap.

In their own purport to the same verse BBT International writes:

“Śrīla Viśvanātha Cakravartī Ṭhākura has given a most interesting example, as follows. The water of the Ganges is always pure and very sweet. On the banks of that great river, however, there are several types of poisonous trees whose roots drink up the Ganges water from the soil and use it to produce poisonous fruits. Similarly, those who are atheistic or demoniac utilize their association with Vedic knowledge to produce the poisonous fruits of atheistic or materialistic philosophy.”

poisonous-tree

09.09.18
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ISKCON Censorship in Action

At ISKCON Mayapur a devotee, Jitavrata Dasa, was publicly humiliated for speaking the truth about the book changes. He was asked to stop his vyasa puja offering.

Read the complete vyasa-puja offering below (the part that Jitavrata Prabhu was not able to speak has been marked with bold).

Nama Om Vishnu padaya Krishna prestaya bhutale
Srimate Bhaktivedanta swamin iti namine
namas te Sarasvate deve Gauravani pracarine
nirvisesa sunyavadi pascatya desa tarine

Dear Srila Prabhupada ,

please accept my humble obeisances unto your worshipable Lotus Feet.

You brilliantly shine as the most glorious servant of your Lordship Sri Sri Radha Madhava.

As time goes by, and as ignorance is dispelled, you are appreciated as the most important personality in our movement ,most definitely because you are the founder acharya under whose guidance everyone must abide in order to understand the instructions of the disciplic succession that are within your books.

You are without a doubt the most merciful guru to empower even today whoever takes shelter of your instructions. We all feel very fortunate to be under the shelter at your Lotus feet. They are guiding us back to Godhead beyond the shadow of a doubt.
It is only because of you that we can find the potency to continue your great mission of bringing immortal happiness to the entire world. Your greatest joy is to see your books distributed far and wide, because your books unlock the doors to the treasure house of pure Love of Krishna.

As time goes by, your Divine presence is becoming more intensely felt because we realize that it is only by your mercy that this movement is carrying on. You are everyone’s well wisher and your spiritual attributes are unfathomable.

As ISKCON is your body, you want to see it flourish and grow beyond material limits, in great spiritual happiness and health for all the generations to come. So many nice devotees have joined your movement and are very much eager to serve at your Lotus Feet with great joy.

Please give us the intelligence to not change the bonafide process that you are giving us, as to avoid causing you so many troubles. It was first given by Krishna and has worked wonders millions of years ago, it is still now working so many wonders and will continue to work wonders in the milleniums to come.

As you are the spirit maintaining ISKCON thru sickness and health, please give us the intelligence to understand the supreme importance of protecting all the original English versions of your books that you have personally approved and rendered thereby eternal.
You have compiled these books with great endeavor, choosing each word and sentence very carefully under the full guidance of Lord Krishna sitting next to you. Your very specific combination of words acts like a powerful mantra to cut thru the illusory energy of Maya and revive our remembrance of Krishna

By changing these word arrangements thinking to know English better than you is the greatest offense as it removes the bonafide value of your writings. You taught us that 5 things permits Kali’s influence to infiltrate our consciousness. Meat eating, intoxication, gambling, illicit sex and if all four are absent then Kali is allowed to reside where there is hording of gold. Our biggest protection is the chanting of a minimum of 16 rounds every day, and keeping the association of the devotees. These simple instructions if carefully practiced will protect us from down falls.

You told Rameswara your BBT Trustee that your greatest fear was that after your departure, bonafide instructions will be taken out of your books and non bonafide things will be introduced, that is why you strictly forbade any book changes and you really made this instruction very clear to him. Unfortunately Rameswara left after a series of unfortunate events and even though these instructions were left in writing when Rameswara was interviewed for the production of your Lilamrta, that interview was never utilized and simply sat in the archives forgotten for over 30 years. As the enemy is invisible but its influence can be seen. Kali has infiltrated somehow or other,maybe someone is hording some gold or breaking the principles who really knows, but somehow Kali has found a way to modify your books, making it look seemingly harmless, claiming the changes will be closer to what you really meant , but Kali has in fact opened wide the doors for future changes. Next Kali will make us believe that watering down the philosophy will greatly increase our membership among those who are especially angry that you are just too strict and conservative with your principles, so better make a few compromises, where is the harm? And then Kali will tell us next that there is no need to chant Jaya Prabhupada , it is not necessary . Kali’s goal is to really minimize your importance and gradually take you out of the picture .Kali says” no no a little book change that is alright,where is the harm we are making the books better, Prabhupada didn’t know how to speak english we are just helping him out especially since now we even know sanskrit better than him”. Is this why you emphatically stressed no book changes,as you could foresee these attacks from the fox like Kali?

Rameswara Prabhu , has witnessed first hand your reactions over some changes the press was planning for your books. He was coming of course to get your approval as you always personally directed every details of your books publications. He saw how very angry you were when presented with so called book changes for the seemingly better, and that was the most frightening experience Rameswara ever had to see you this angry ,he felt very similar to what Hiranyakasipu felt when he saw Lord Nrisimhadeva. Hiranyakasipu was actually so scared that he fought the Lord with his eyes closed. You repeatedly told Rameswara that you do not want your books changed. You also told Hayagriva your editor in 1972 that you had approved all the verses in the Bhagavad Gita and that there was no need to change any of them, that once approved they are eternal. Rameswara carefully noted down all the details of these super heavy lessons and in 1979 he gave a long interview for the Lilamrta describing everything that happened . He had never seen anyone so angry, There were also many others who were involved with the press like Radhaballava das , Bali Mardana, your BBT artists and various editors who received your clear instructions about not changing your books except for the few absolutely needed corrections. When we finished the Chaitanya Caritamrta marathon in 75, Rameswara told you afterwards that in the subsequent printing the finished paintings would replace the unfinished ones. You said no, no book changes, but Prabhupada he said we are just putting the finished paintings in , they are the same paintings .but three times you forbade him to do so, because you wanted to stress and emphasize that no matter how good the reasons seems to be, you did not want your books changed, once approved they are eternal.

But now we see that so many changes have been made, your very clear instructions on this matter have been forgotten in the archives for more than 30 years and as they are now seeing the light of the day we are faced with the difficult task of undoing this blunder, difficult because Kali has brainwashed us and anyone who criticizes these changes is shown the door . Kali ‘s might is right and devotees are scared to talk about this ,because they don’t want to be kicked out of ISKCON. So what to do?
We want to correct these transgressions from your orders so that we may qualify to be the recipients of your full mercy .

This is why we pray at your lotus feet to please give us the intelligence to understand how you are too monumentally big for anyone to correct your books . What you wrote was already approved by you, and you did not want it changed in any ways. Please give ISKCON at large the spiritual intelligence to understand this principle of arsa- prayoga. I do not see how we can get your mercy while keeping you in an angry mood over the changing of your books, this is the most serious offense to think that we can touch your writings. Please consider our ignorance and we beg you to please enlighten those who do not see the evil in these activities. Your books are worshipable deities being non different than Bhagavan Sri Krishna and we know them to contain all of your devotional ecstasies. In the first Canto of Srimad Bhagavatam , Chapter five, the verse of text eleven says: On the other hand, that literature which is full of descriptions of the transcendental glories of the name, fame, forms, pastimes , etc. , of the unlimited Supreme Lord is a different creation, full of transcendental words directed toward bringing about a revolution in the impious lives of this world’s misdirected civilization. Such transcendental literatures, even though imperfectly composed, are heard, sung and accepted by purified men who are thoroughly honest. The original English version of your books are the seed mantra to all worldwide translations of your books, the ultimate reference in authenticity, that anyone could refer to. What will scholars think when they find out your books were tampered with, they will refuse to study the bogus ones.

No outside influence can stop your ISKCON, but to allow from within that your books may be modified is non different than killing you. You said that you live eternally in your books, but if they are modified then they are no longer your books, Kali has found a way of silencing you by playing the changing game to suit its evil purposes while still presently hiding behind your good name.Do we need to form a Ksatriya force to keep this Kali at bay? Please Srila Prabhupada give us the intelligence to see clearly, guide us on the right path, and inspire your BBT to print all your original versions once again. But I see hope in the horizon , happy days are returning because of your Jayapataka Swami who is getting his visa extended for his visit on this earth, all by the mercy of Lord Nrisimhadeva and by the mercy of his disciples, so that he may finish your big plans for Mayapur. Rameswara your great book distribution general is coming back to hopefully retire in Mayapur. Please illuminate their hearts with your full splendor and please kick Kali far away. Allow us to remain very close to you Srila Prabhupada , let your instruction of no book changes be known in ISKCON at large. Let the truth of your instructions shine. Let us all work united under you, under your unchangeable immortal instructions.

Jaya Sri Sri Radha Madhava,
Jaya Supremely powerful Lord Nrisimhadeva,
Jaya O most merciful Sri Sri Panca tattva,
Jaya o most magnanimous Srila Prabhupada!

Your worthless dog
Jitavrata das