Is Jayadvaita Swami still good?

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By Ajit Krishna Dasa

BBT International and their supporters often attempt to justify the changes made to Prabhupada books by Jayadvaita Swami by pointing out that Prabhupada a couple if times spoke highly of his editing work.

This article will show that these statements by Prabhupada can’t be construed to mean that Jayadvaita Swami editing work after Prabhupada’s disappearance is pleasing to Prabhupada.

From BBT International’s website:

“Of course, regarding Jayadvaita Swami, the BBT’s chief editor, Srila Prabhupada wrote, “Concerning the editing of Jayadvaita Prabhu, whatever he does is approved by me. I have confidence in him.” (letter to Radhavallabha, 7 September 1976)

BBT International and their supporters often speak about this quote from Prabhupada as if it was some kind of blessing from Prabhupada that makes Jayadvaita Swami and his editing infallible even to this very day. This, of course, makes no sense and even Jayadvaita Swami himself admits that he sometimes commits mistakes in his editing. One example of this is his changing “Visnu Form” into the “Visnu platform”:

visnu-platform

(Click to enlarge picture)

So it’s obvious that we can’t take the statement “…whatever he does is approved by me” too literal. In order to be continuously approved by Prabhupada Jayadvaita Swami need to continuously meet certain criteria set forth by Prabhupada and sastra in regard to editing protocol. If it can be argued in any way that the editing policy of BBT International compromises the transcendental potency of Prabhupada’s books, or if Jayadvaita Swami becomes an atheist or a mayavadi or falls down and or if he somehow goes against the direct instructions of Prabhupada in his editing proces, then we must conclude that his editing is unauthorized and must be stopped. He can then no longer be “approved”.

This blog and several other websites have for years been showing that there is no evidence to support even the slightest change in Prabhupada’s books. It has been shown how Jayadvaita Swami does not at all perform his editing work according to the accepted protocol set forth by Prabhupada (“NO CHANGES”), sastra (arsa-prayoga) and even academic scholars. We have shown how he is actually sabotaging the books – however well-intentioned he may be.

So even though Prabhupada spoke highly of Jayadvaita Swami’s editing 40 years ago it does not make Jayadvaita Swami infallible, and it does not mean that he can just do whatever he likes to Prabhupada books.

The other quote that BBT International and their supporter often refer to is this:

From BBT International’s website:

“And in the conversation where Srila Prabhupada complained so strongly about “rascals editors,” Srila Prabhupada said about Jayadvaita, “He is good.””

So 40 years ago Prabhupada said about Jayadvaita Swami that he was “good”. Does it then follow logically or experientally that he is still “good”? Obviously not! There are several examples of Prabhupada at one point praising some of his disciple, and then at a later point criticized them severely.

Prahlada-Nrsimha Prabhu has written a very nice article about this (published on bookchanges.com):

Just because Srila Prabhupada at one point said someone was a good man, does that mean that they are one now? Srila Prabhupada liked many devotees at one point and at that point put them in positions of power and authority and praised them, but later on down the road he changed his opinion about them and/or they went astray or deviated to one degree or another. So although at one point Prabhupada approved of someone and complimented them, that does not mean that from that point on they are bona-fide no matter what they do. Here are a few examples to further examine this point.

One Prabhupada disciple did HUGE service for Prabhupada, pushing on the book distribution mission (probably) more than any other Prabhupada disciple in ISKCON’s history, and was pretty much running ISKCON at one point. But later he changed the basic rules of the four regulative principles to three. Does that mean because he had so many thousands of disciples, and at one point was so dear to Srila Prabhupada that Prabhupada even commented on how he was so intelligent and empowered, that now we should all only have three regulative principles instead of four and continue to follow this devotee?

There were so many big, big devotees that Srila Prabhupada personally gave sannyasa to but later on Srila Prabhupada became so fed up with their deviations that he said that they should give up those positions as sannyasi! Srila Prabhupada even said “This should be strictly outlawed, no more sannyasis….there will be no sannyasi anymore.”

(Room Conversation — January 7, 1977, Bombay)

Srila Prabhupada established the GBC as the ultimate managing authority for all ISKCON. But at one point Srila Prabhupada totally disbanded the whole of the GBC within ISKCON due to their deviations! So simply because at one point in time Srila Prabhupada appointed them to power and trusted them, does that give them permanent power? No! At any time anyone can lose their position and power and deviate or go astray and at that point one is no longer authorized and empowered.

I feel the most relevant example is from the concluding words of the Sri Caitanya-caritamrta, dated November 10, 1974

“Now, by the grace of Sri Caitanya Mahaprabhu and his Divine Grace Bhaktisiddhanta Sarasvati Thakura, it is finished. In this connection I have to thank my American disciples, especially Sriman Pradyumna dasa Adhikari, Sriman Nitai dasa Adhikari, Sriman Jayadvaita dasa Brahmacari and many other boys and girls who are sincerely helping me in writing, editing and publishing all these literatures.”

But then on February 27, 1977 in Mayapura India Srila Prabhupada says “Nitai, he’s a rascal.”

Unfortunately there are so many examples I could mention, but in order to not depress/and embarrass all of us unnecessarily in this article I will stop here.

In conclusion, we have shown how the above two claims by the BBT International about Jayadvaita Swami being “good” and his work being “approved” by Prabhupada can’t be used to justify the changes he has made to Prabhupada’s books. And that they can’t be used as a guarantee that Jayadvaita Swami has not comitted mistakes himself or that he has pleased Prabhupada by his work.

“Rascal Editors” (Prabhupada Conversations, June 22, 1977, Vrindavana)

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Read the complete conversation here.

Lord Ramacandra removed from Bhagavad-gita, As It Is (10.31 purport)

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This article was sent to the BBT International the 17th Oct. 2013. We asked them to comment on the points raised. So far we have not received any reply.

By Ajit Krishna Dasa
rama-nama

Changes have been made to the purport of verse 10.31 in Prabhupada’s Bhagavad-gita:

Here is a complete comparison of BG. 10.31 in Prabhupada’s 1972-edition and BBT International’s 1983 edition:

Continue reading

To Edit or Not To Edit – That Is The Question

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By Govinda Dasi (ACBSP)

govinda-dasi-sp

Govinda Dasi & Srila Prabhupada

The book editing issue is a very serious one, perhaps the most serious issue in ISKCON today. I have seen the attractive and seemingly authentic website promoting these changes, but most of it is propaganda, a lot of it based on speculation of what took place. It is most unfortunate that this has occurred, as it endangers everything Srila Prabhupada came to this world to do. He came from Krishna Loka “to write some books.”

So many times, Prabhupada said, referring to his books, “NO Changes!” “Don’t change anything!” but this instruction, given repeatedly, has been glossed over by so many elaborate, and often untruthful, explanations and excuses.

The very real danger is that his books could be lost in time, as some changes lead to more changes, and “tinkering” with editing is the disease of the American nature. Prabhupada complained of this “Westerner disease” often, and there is ample evidence that he did not want his books changed after he left this world.

Posthumous editing is not respected by the scholarly community (see Dr. John Trimble, famous for his Writing with Style) nor is it respected or approved of by the Gaudiya Vaishnava tradition. The opinions of such famous Western scholars as Dr. Trimble, and the opinions of famous Gaudiya scholars, have not been included in this BBT-edit website — because they are NOT favorable. So the reasoning for doing this massive edit is flawed, i.e. “to make the books more acceptable to scholars…”

Continue reading

Removing “eternal” from Bhagavad-gita As It Is (2.30)

This article was sent to the BBT International the 20th Oct. 2013. We asked them to comment on the points raised. So far we have not received any reply.

By Ajit Krishna Dasa

Bg 2.30 – original and authorized 1972-edition:

“O descendant of Bharata, he who dwells in the body is eternal and can never be slain. Therefore you need not grieve for any creature.”

Bg 2.30 – unauthorized 1983 BBT International edition:

“O descendant of Bharata, he who dwells in the body can never be slain. Therefore you need not grieve for any living being.”

Why has the word “eternal” been removed? What does Prabhupada say? Here are something from his lectures:

“O descendant of Bharata, he who dwells in the body is eternal and can never be slain. Therefore you need not grieve for any creature.”

Prabhupada: Dehi nityam avadhyo ‘yam dehe sarvasya bharata. Dehe, dehe means body, within the body. This topic began, dehino ‘smin yatha dehe kaumaram yauvanam jara. Deha, dehi. Dehi means one who possesses the body. Just like guni. Asthate in prata. The grammatical. Guna, in, deha, in, in prata. Dehin sabda. So the nominative case of dehin sabda is dehi. Dehi nityam, eternal. In so many ways, Krsna has explained. Nityam, eternal. Indestructible, immutable. It does not take birth, it does not die, it is always, constantly the same. Na hanyate hanyamane sarire. In this way, again he says nityam, eternal. (730831BG.LON)

Another lecture:

Devotee: 30: “O descendant of Bharata, he who dwells in the body is eternal and can never be slain. Therefore you need not grieve for any creature [Bg. 2.30].”

Prabhupada: Now, after putting forward all definitions and arguments from different angles of vision, of different philosophers, thesis, now Krsna concludes, “My dear Arjuna, take it for certain that the soul within is eternal.”

>>> Ref. VedaBase => Bhagavad-gita 2.27-38 — Los Angeles, December 11, 1968

Even in Srimad Bhagavatam Prabhupada writes that BG 2.30 confirm the eternality of the soul:

“The living entity is unborn and eternal, and as confirmed in the Bhagavad-gita (2.30),…”

>>> Ref. VedaBase => SB 2.7.49

Then why take “eternal” out the of the Bhagavad-gita As It Is?

BBTI attempts to give this justification:

“The words “is eternal” (First Edition) do not appear in Srila Prabhupada’s original manuscript. The word nityam here means “eternally” — or, as Srila Prabhupada gives it, “always.” It modifies avadhyah. Thus, “always unfit for being slain.” Putting that negatively, as the original editor chose to do, the “always” becomes “never” — “he can never be slain.”

>>> Ref. VedaBase => GRV: 2.31: “Editing varnasrama-dharma out of the books?

There a quite some problems with this proposed justification:

  • We do not know what Hayagriva Prabhu and Prabhupada agreed upon while carefully working together on the Bhagavad-gita. Prabhupada might have wanted the word “eternal” to be there. We do not know and therefore we can’t change anything. Why? Because we can’t change in Prabhupada’s books based on “maybe”, “perhaps”, “I think” etc.) This “principle of caution” ought to implemented in ALL editing work.
  • Prabhupada himself used the word “nityam” in lectures and said that meant that the soul is eternal. In one of the above lectures Prabhupada even says that “Krsna concludes, “My dear Arjuna, take it for certain that the soul within is eternal.” So Krishna says in BG 2.30 that the soul is eternal. But BBT International thinks otherwise and overrides Prabhupada’s own words and corrects his sanskrit. Prabhupada was very concerned with better knowing disciples that had become “learned” in sanskrit:

“…a little learning is dangerous, especially for the Westerners. I am practically seeing that as soon as they begin to learn a little Sanskrit immediately they feel that they have become more than their guru and then the policy is kill guru and be killed himself.” (from a letter to Dixit das on 18 Sep 1976)

  • The result of these changes and their proposed justification will make it seem – for new devotees and scholars – that Prabhupada’s sanskrit was not good enough. Imagine that a new bhakta or bhaktin heard or read one of the above lectures by Prabhupada were he says that nityam in BG 2.30 means the soul is eternal. And then the new bhakta or bhaktin later reads that this is actually not correct sanskrit, and now the BBT International has corrected it by removing it from the translation. What kind of impression will this new bhakta or bhaktin get of Prabhupada and his knowledge of sanskrit? Will it increase their respect for him? Of course not! What will it say about the way we honor the acaryas in our sampradaya? Is this arsa-prayoga – to respect the authoritative sages?

Debate with Kancana-valli Devi Dasi on the book changes

This debate was posted on the Sampradaya Sun Dec. 15 2012 : http://www.harekrsna.com/sun/editorials/12-12/editorials9486.htm

Exchange with the BBT’s Kancana-valli dd

BY: SUN STAFF

Dec 15, 2012 — CANADA (SUN) — Following is a recent exchange between Ajit Krishna dasa and the BBT’s Kancana-valli devi dasi regarding changes to Srila Prabhupada’s books. The thread of discussion began with this inquiry from Ajit Krishna dasa on November 25, 2012:

Continue reading

“Rascal Editors”

This is a key conversation in relation to the editing and publishing of Prabhupada’s books. Many points from it have been debated, and many future posts on this blog will no doubt refer and discuss points from it. So here we bring the complete conversation as a reference.

Prabhupada: Where are others?
Tamala Krsna: Shall I get other people? Satadhanya Maharaja? (long pause)
Prabhupada: That… Find this verse, munayah sadhu prsto ‘ham… [SB 1.2.5].
Tamala Krsna: There’s no index. It’s not a new Bhagavatam. There’s no index in this Bhagavatam. Munayah sadhu…? “The Effects of Kali-yuga” chapter? Is that the verse, about the effects of Kali-yuga? No. (background talking, looking for verse)
munayah sadhu prsto ‘ham
bhavadbhir loka-mangalam
yat krtah krsna-samprasno
yenatma suprasidati
[SB 1.2.5]
“munayah — of the sages; sadhu — this is relevant; prstah — questioned; aham…”
Prabhupada: No? What is that? Sadhu? What is that? Munayah?
Tamala Krsna: Says, “sadhu — this is relevant.”
Prabhupada: Relevant?
Tamala Krsna: That’s what it’s translated as, “this is relevant.” May be a mistake.
Devotee (1): It’s a mistake.
Prabhupada: Munayah?
Tamala Krsna: “Munayah — of the sages; sadhu — this is relevant…”
Prabhupada: The nonsense, they are… They are correcting my trans… Rascal. Who has done this? Munayah is addressing all these munis. Continue reading

Jayadvaita Swami admits there is no authorization

Vyapaka Dasa: “Do you have explicit instructions from Srila Prabhupada authorizing you to make post-samadhi changes to his books?”
Jayadvaita Swami: “No.” (Published e-mail correspondence between Jayadvaita Swami og Vyapaka Dasa)

Govinda Dasi: “…Jayadvaita Maharaja has said that Srila Prabhupada did not specifically give him the permission to…”
Jayadvaita Swami: “I never got an explicit word from Srila Prabhupada to do this work at an explicit time.” (Conversation between Govinda Dasi and Jayadvaita Swami about the posthumous changes to Prabhupada’s Bhagavad-gita, Honolulu on Jan 19, 2003)

“To my knowledge, Srila Prabhupada never asked us to re-edit the book.” (Jayadvaita Swami’s Letter to Amogha Lila 1986)

“Dear Yasodanandana Prabhu,

Please accept my humble obeisances. All glories to Srila Prabhupada!

In answer to your questions, I don’t have any original tape recording of any kind of Srila Prabhupada authorizing the editorial changes in the Gita. And despite scouring the GBC resolutions from 1979-83, I found no reference to the Bhagavad-gita whatsover. It seems the assignment of Jayadvaita Swami to perform that task was unpublished–at least I couldn’t find it in the GBC resolutions made widely available.

Hoping this meets you well, I remain

Your servant,
Dravida dasa [Editor for the BBT(I)]” (Letter from Dravida Dasa to Yasodanandana Dasa, Date: Wed, 24 Apr 1996 09:45:12 -0700)

So both Jayadvaita Swami and Dravida Dasa, who are the leading editors for the BBT International admit there is no instruction from Prabhupada to edit his Bhagavad-gita As It Is (or any other of his books).