Jayadvaita Swami’s “Then it is alright” argument defeated

On BBT International’s website we find this video:

Direct link: https://www.youtube.com/watch?v=IlqbnzzL_28

In the video Jayadvaita Swami says:

”I went back and re-edited especially the translations in the first canto. Especially the first perhaps three chapters where I thought their were a lot of short comings. And I typed up all the translations – after I finished all the work, I typed up all the translations in one manuscript and put them in an envelope, and Prabhupada was coming to New York where I was at the time. Prabhupada came, and I put all the translations in an envelope, and I wrote a cover letter explaning what I have done, and asking him whether it was okay. And then I brought it up to Prabhupada’s quarters at 55th Street in New York–the New York temple—with the idea that I would leave them with his secretary and come back later. But Prabhupada was right there, and so he…I offered obeisances, and he had me, you know: ”What do you do in here?” ”What have you come for?” Not in those words, but, you know, he inquired was I was doing. And I explained that I had come to deliver this. So Prabhupada had me start reading right in his presence. And I began, I read the first verse, the second verse, the third verse. I went through a few verses, and Prabhupada stopped me. Prabhupada was listening very carefully, he stopped me. ”So what you have done?” And I said: ”Well, Srila Prabhupada, I have edited to try to bring it closer to what you originally said.” Prabhupada said: ”What I have said?” I said: ”Yes, Srila Prabhupada!” Then Prabhupada: ”Then it is alright!”, and that was it. ”Then it is alright!” ”What I have said?”, ”Then it is alright!”

 A few points about this story:

1. Jayadvaita Swami’s story is merely anecdotal evidence which is considered a rather unreliable and dubious support of a  claim. No one is really able to investigate the truth value of his story. To use anecdotal evidence as the foundation for changing the books that are supposed to guide mankind the next ten thousands years will surely create doubt about the authority of the changed books.

As Srila Prabhupada said about such stories:

“Just like in our ISKCON there are so many false things: “Prabhupada said this, Prabhupada said that.””
(Srila Prabhupada Letter, 7/11/1972)

“They misunderstand me. Unless it is there from me in writing, there are so many things that “Prabhupada said.”” (Srila Prabhupada Letter, 2/9/1975)

And as Jayadvaita Swami says:

“If Srila Prabhupada didn’t clearly and definitely say it, and if it first came up after 1977 whatever it is, don’t trust it. Rule of Thumb.” (Diksa-Diksa, Where the Rtvik People are Wrong,  p. 85, Jayadvaita Swami)

Jayadvaita Swami started circulating his story after the book changing controversy started, and there is no evidence to support that it is true. Therefore, “…don’t trust it. Rule of Thumb.”

Skærmbillede 2013-12-06 kl. 20.59.15

2. Jayadvaita Swami seems to conclude that since Prabhupada approved the verses that he brought him, then he also approved that he could change all his books using the same method – even after his disappearance. But this is an unwarranted extrapolation, because Jayadvaita Swami extrapolate far beyond the range of available data, namely from one single instance of editing to more or less all future instances of editing. But from his story no justification for such an extrapolation can be found. The only conclusion to be deduced (if the anecdote is at all true) is that what Jayadvaita Swami did to the very specific verses he brought Prabhupada was okay.  No more, no less.

3. If Jayadvaita Swami’s anecdote is true, then Prabhupada told him that if he had made the text closer to what Prabhupada originally said, then it was okay.

However, in my previous articles to Jayadvaita Swami I have referred to articles where it is clearly documented that he has:

  • Deleted many of Prabhupada’s own chosen words and sentences (even those also found in his ”original manuscript”)
  • Added his own words and sentences (which means they are also not to be found in the ”original manuscript”)
  • Changed Prabhupada’s own personally typewritten sanskrit translations.

The article ”The Duty of the Finger” demonstrates all these types of changes made to Prabhupada’s Bhagavad-gita As It Is:

https://arsaprayoga.wordpress.com/2013/10/24/enjoying-the-self-within-or-the-duty-of-the-finger-bg-4-38/

Now, I think most devotees around the world would like to know what Jayadvaita Swami thinks Prabhupada would have said if he had told him:

”Well, Srila Prabhupada, in my editing I have deleted some of your own chosen words and sentences! And I have also invented some completely new words and sentences and put them in where I felt they would do a good job! And since we at the BBT International are now ”accomplished sanskrit scholars” we have gone through some of your own typewritten sanskrit translations and changed them also.”

What do we, honestly, think Prabhupada would have answered? Then try to extrapolate that answer to the changes Jayadvaita Swami has made to Prabhupada’s Bhagavad-gita As It Is.

Jayadvaita Swami’s Reward (Bg 4.11)

Screenshot 2014-03-13 10.45.34Jayadvaita Swami

By Ajit Krishna Dasa

BG 4.11:

So called original manuscript (Srila Prabhupada’s draft):

Screenshot 2014-03-18 21.02.45Click to enlarge picture

Original and authorized 1972 Macmillan edition:

All of them—as they surrender unto Me—I reward accordingly. Everyone follows My path in all respects, O son of Pṛthā.

BBT International’s posthumously changed 1983 edition:

“As all surrender unto Me, I reward them accordingly. Everyone follows My path in all respects, O son of Pṛthā.”

Hayagriva Prabhu was true to Srila Prabhupada’s words here. Jayadvaita Swami’s 1983 version is not! Why?

There is NO explanation of why this change was made on the BBTI’s website. I wonder why, since they write:

“Want to see the actual revisions made for Bhagavad-gita As It Is, Srimad-Bhagavatam, and Teachings of Lord Caitanya? You’ve come to the right place.” (BBT International’s website)

And on Jayadvaita Swami’s “annotated scans” which are categorized under “See the changes” on BBTI’s website there is no annotations made to verse 4.11.

Regarding these “annotated scans” BBT International’s website says:

“When Jayadvaita Swami made his revisions for the second edition of Bhagavad-gita As It Is, he did them directly on a copy of the book–that is, a copy of the first edition. After the second edition was published, for many years his first-edition copy was lost. But back in roughly 2006, Dravida Dasa found it in a trunk in San Diego. More recently, that copy has been scanned and digitized. And now the BBT is putting it here online.”

Apparently not all the changes made to Srila Prabhupada’s Bhagavad-gita As It Is are to be found in this “annotated scan” that all of a sudden mysteriously re-appeared. Why do they not write that not all changes are mentioned in this “annotated scan”? Are they trying to hide some of the changes from the public?

How did Srila Prabhupada feel about verse  4.11 as it appeared in his 1972 Macmillan Bhagavad-gita As It Is:

Prabhupada: So the original verse says that “All of them as they surrender unto Me, I reward accordingly. Everyone follows my path in all respects.” This means that everyone is searching after that absolute truth. Some of them are satisfied with impersonal feature. The philosophers, jnanis, they, because they want to understand the absolute truth by dint of their imperfect knowledge.

>>> Ref. VedaBase => Bhagavad-gita 4.11-18 — Los Angeles, January 8, 1969

Prabhupada: “All of them — as they surrender unto Me — I reward accordingly. Everyone follows My path in all respects, O son of Prtha.” God is everything, and we can associate with Him according to our choice.

>>> Ref. VedaBase => Interview with the New York Times — September 2, 1972, New Vrindaban

Cyavana: Krsna says, “All of them, as they surrender, I reward accordingly.” So that means they are surrendering in different…
Prabhupada: Yes. He has not surrendered. He keeps himself separate from Krsna, and he is, artificially he shows surrender. Surrender does not mean that you reserve something for you. That is not surrender. Surrender means without reservation. That is surrender.

>>> Ref. VedaBase => Morning Walk — November 1, 1975, Nairobi

Pradyumna (leads chanting): Translation: “All of them, as they surrender unto Me, I reward accordingly. Everyone follows My path in all respects, O son of Prtha.”

Prabhupada:

ye yatha mam prapadyante
tams tathaiva bhajamy aham
mama vartmanuvartante
manusyah partha sarvasah
[Bg. 4.11]

Everyone is seeking to find out Krsna. Directly or indirectly. Krsna means the all-attractive. All-attractive. Bhagavan means the all-attractive Supreme Personality of Godhead. So indirectly or directly, everyone is seeking Krsna, the all-attractive. Ananda-mayo ‘bhyasat. The Supreme Bliss.

>>> Ref. VedaBase => Bhagavad-gita 4.11 — Bombay, March 31, 1974

Nitai: “All of them — as they surrender unto Me — I reward accordingly. Everyone follows My path in all respects, O son of Prtha.”

ye yatha mam prapadyante
tams tathaiva bhajamy aham
mama vartmanuvartante
manusyah partha sarvasah
[Bg. 4.11]

We are continuing from yesterday’s subject matter, how one can become purified and go back to home, back to Godhead.
Here the second line of this verse is very important. It is said, mama vartmanuvartante manusyah partha sarvasah: “All human being is searching after Me.”

>>> Ref. VedaBase => Bhagavad-gita 4.11 — Geneva, June 1, 1974

Prabhupada: This is page one-hundred-eighteen, yes.
Tamala Krsna: “All of them as they surrender unto Me, I reward accordingly. Everyone follows My path in all respects, O son of Prtha.” Purport: “Everyone is searching after Krsna in the different aspects of His manifestation. Krsna, the Supreme Personality of Godhead, is partially realized in His impersonal brahmajyoti or shining effulgence. Krsna is also partially realized as the all-pervading Supersoul dwelling within everything, even in the particles of atoms.”
Prabhupada: It [the microphone] is not fixed up right.
Tamala Krsna: “But Krsna is only fully realized by His pure devotees. Therefore, Krsna is the object of everyone’s realization, and as such anyone and everyone is satisfied according to one’s desire to have Him. One devotee may want Krsna as the supreme master, another as his personal friend, another as his son, and still another as his lover. Krsna rewards equally all the devotees in their different intensities of love for Him. In the material world the same reciprocations of feelings are there and they are equally exchanged by the Lord with the different types of worshipers. The pure devotees both here and in the transcendental abode associate with Him in person and are able to render personal service to the Lord and thus derive transcendental bliss in His loving service. As for those who are impersonalists and who want to commit spiritual suicide by annihilating the individual existence of the living entity, Krsna helps them also by absorbing them into His effulgence. Such impersonalists do not agree to accept the eternal, blissful Personality of Godhead, and consequently they cannot relish the bliss of transcendental personal service to the Lord…”
Prabhupada: Yes.
Tamala Krsna: “…and they extinguish their individuality.”
Prabhupada: God realization, there are three aspects: brahmeti paramatmeti bhagavan iti sabdyate [SB 1.2.11].

>>> Ref. VedaBase => Bhagavad-gita 4.11-18 — Los Angeles, January 8, 1969

Again we see that Jayadvaita Swami’s and BBT International’s claim to fame – namely that they are making the books “closer to Prabhupada” – is false propaganda. Many, many changes – hundreds (if not thousands) – are further away from the words that Srila Prabhupada originally wrote or dictated.

Their claim about not making needless changes is proved false by the changes to Bg. 4.11, since this change is not at all needed.

Does Jayadvaita Swami and the BBTI trustees ever ask themselves this question: If making all of these changes is our way of surrendering to Srila Prabhupada, then what will our reward be?

“Mendacious Tamohara” – The newbie GBC chairman

By Gopinath Dasa

Recently, the ambitious corporate climber, Tamohara dasa/GBC Chairman, posted on ISKCON cheerleading­­­ website a deceptive letter addressing the devotees and the temples, where they should purchase their books. He is attempting to self-righteously clamp down on distribution of the ORIGINAL Srila Prabhupada’s Bhagavad-gita on the pretext that it is not authorized by Srila Prabhuapada’s created BBT.

TamoharaTamohara Dasa

The purpose of ‘his’ letter is based on their (GBC) need for continuation of intentional ‘dumbing down’ of naïve devotees that is unfortunately based on complete lie and deception that most of rank and file devotees are not aware of. GBC/BBTI wants to completely control and systematically undermine Srila Prabhupada created ISKCON, BBT and his real teachings which are based on pure devoti­­­­­onal principles.

Their lie and deception is twofold;

1) Firstly, after Srila Prabhupada’s departure they fraudulently and secretly incorporated their own private BBT called BBT INTERNATIONAL, that illegally replaced Srila Prabhupada’s BBT in their attempt to usurp total control and to put a stop to distribution of original Srila Prabhupada’s books. Replacing them with their own revised editions that was mentally contrived by Jayadvaita swami.

Within this fraudulent BBT INTERNATIONAL (as per FORM TX – For a Literary Work – United States Copyright Office Registration form) Srila Prabhupada is not even mentioned. In point 2 of the form the ‘NAME OF THE AUTHOR is given as – The Bhaktivedanta Book Trust. There is no mention of Śrīla Prabhupāda as the author of the Bhagavad Gītā As It Is. Why? “

This opens up a Pandora’s Box of questions…

  1. For example why is there any need for a “Corporation” to assist the BBT in its service?
  2. Who authorized the establishment of the BBTi  to “acts\” as an authorized agent”
  3. Why does this ‘authorized agent’ for Śrīla Prabhupāda’s BBT now have the ‘copyrights’ for Śrīla Prabhupāda’s books?
  4. What or who stopped the BBT from printing his Śrīla Prabhupāda’s books in their original unedited format as a natural process after Śrīla Prabhupāda entered into Samādhi?

Is there any authorization from Srila Prabhupada stipulating that his books should be edited after his entrance into Samādhi?

And if there is no authorization for editing or printing Śrīla Prabhupāda’s books, why are they doing it, especially after it is creating so much controversy amongst Śrīla Prabhupāda direct disciples? 

Following is what the BBT International say is the relationship between the BBT and BBTi.

BBT? BBTI? Who’s who?

The Bhaktivedanta Book Trust (BBT) is a California religious trust that owns the copyrights to the works published by His Divine Grace A.C. Bhaktivedanta Swami Prabhupada during his lifetime.

The Bhaktivedanta Book Trust International (BBTI) is a California corporation that has acted as an authorized agent of the Bhaktivedanta Book Trust since 1988. The BBTI also owns the rights to some later works.

The BBT and BBTI work together to protect Srila Prabhupada’s rights and serve his will.

The important aspect of this subterfuge is that no one really knows what is going on… First they say that Śrīla Prabhupāda ‘owns’ the copyright of his book as per the BBT documentation but and it is a big but, what is this document where it shows the BBTi have the copyright of Śrīla Prabhupāda’s Bhagavad Gītā As It Is???

What Bhagavad Gītā are they copyrighting? Is this their way of replacing Śrīla Prabhupāda’s Gītā with their own edited version so it can be edited ad infinitum all the while leaving Śrīla Prabhupāda’s Gītā gathering dust archived somewhere?

This also begs the question how many of Śrīla Prabhupāda’s books have they done away with him as the author and placed the BBT as the author, leading the unsuspecting devotees to believe that they are reading and distributing Śrīla Prabhupāda’s books but in actual fact these are reading and distributing phony books.

I would not be surprised if in the future they openly say that these are not Śrīla Prabhupāda’s books at all, bearing in mind they ‘legally’ state that these books are ‘authored’ by the Bhaktivedanta Book Trust.

The general devotees are so dumbed down to accept anything that the BBTi does or say as gospel truth or should we say ‘emet’ truth.

Consequently, once Śrīla Prabhupāda’s ‘as it is’ stance based on the ‘absolute truth” is undermined by the subjective truths of individuals such as Jaya Advaita Swami, then his books become ‘open game’ for any future BBT corporation/board and corporate members to edit according to their own interpretations of the truth that are fashionable at the particular time, place and circumstances.

Due to this ‘interpretive methodology’ of ‘these rascal editors’ which is based on so called academically contrived secular critical analytical study of texts, they can effortlessly indoctrinate devotees into the acceptance of hermeneutic (interpreting) views, that majority of ISKCON leaders are already habituated with, and are already steering our once glorious institution into the realm of mundane religion (cheating religion) a.i. Mayavadism, Sahajiyism, Hinduism, PC-ism, Corporatism, sentimental Veganism etc…

Devotees such as Ravindra Swarup, Tamala Kṛṣṇa Goswami, Kṛishna Kestra and Hridayananda etc, being heavily influenced and attached to secular academics have basically turned Śrīla Prabhupāda’s ‘as it is’ principles which are based on the understanding that truth is ‘absolute’, into truth being more in the realm of relativistic truth or truth that is malleable according to one’s personal cultural/psycho-physical background/realization/desire/preference.

Here is one but small example of such theorizing;

“The hermeneutical circle or interpretative horizon of scripture for modern readers has exploded out into the entire range of presently available texts drawn from an ever-increasing spectrum of religious and secular traditions. Canonical works no longer enjoy the seeming autonomy they once had, nor are they impervious to scrutiny from outside readers. The top-down, “vertical” process of receiving spiritual truth from infallible scripture is now, more than ever before, faced with the pervasive presence of a multiplicity of voices that challenge the privileged position of any one of them (Taken from – Constructive Theologizing for Reform and Renewal Thomas Herzig (Tamal Krishna Goswami) and Kenneth Valpey (Krishna Kshetra Das)”

2) Secondly, over the years they conjured a plethora of false rhetoric’s to justify and rationalize their big deceptive lie. However any individual, who takes the time to study the issue, will soon recognize that all their feeble excuses are based on bluffing and cheating and nothing else.

a) We are re-writing Srila Prabhupada’s books to appease Academia so we will be recipients of approval by them with a pat on the back whilst telling us “good ‘little’ boys”.

b) We are re-writing the books to make it “closer” to Srila Prabhupada`s drafted version.

Unfortunately, everything that they rationalized and justified up till now is one BIG FAT, and SMELLY LIE. I urge the readers, who are not sufficiently educated with this important matter to visit the https://arsaprayoga.wordpress.com/ to see and analyze the comprehensive evidence that completely exposes them and indentifies them for what they really are.

Since the latest groundswell of the devotees questioning and clearly exposing this BIG fraud, Jayadvaita swami is out of fear resorting to a wicked non-vaisnava behavior in order to bamboozle the naïve devotees and perhaps himself, into believing his deception.

Some time back he wrote an article “Book Changes: History Backs the BBT” lying thru his teeth in the attempt to bamboozle devotees that Hayagriva prabhu never worked together with Srila Prabhupada on Bhagavat-gita. Sadly, for him it back fired on Jayadvaita Swami, when his article was completely and chronologically refuted by Madhudvisa prabhu in article titled Jayadvaita’s Smoke and Mirrors which was a response to what appears to be a planned, conscious and intentional lie on the side of Jayadvaita swami in hope to completely erase Hayagriva pr, from the pages of ISKCON ‘real’ history, and replacing it with his own deconstructed history.

Due to the BBT’s standing on perpetual editing of Śrīla Prabhupāda’s books it has forced devotees who want to see Śrīla Prabhupāda’s original books to be printed and distributed (which is after all the stated purpose of Śrīla Prabhupāda’s BBT) they have resorted to printing his books themselves – for example KBI and in particular Jitarati Prabhu’s printing of the ‘Pocket sized Bhagavad Gītā ’ which by the way was a huge success selling out nearly all 100,000 books that they printed!

You have to pause and think about this for one moment… One Hundred Thousand (100,000) of Śrīla Prabhupāda’s original unedited books! Now this only goes to show that people want his unedited books!

Their success has so infuriated Jayadvaita swami that in his rage he began calling these books ‘rittvik’ books! Not only did he label them rittvik books he also began actively preaching to devotees not to purchase read or distribute these ‘rittvik’ books!

How pathetic is that? He is trying to say that Srila Prabhupada did not write the original books, but the evil RITTVIK`s DID IT!!!!!! ….HELP HELP HELP…save us from rittviks…and their evil “Original Srila Prabhupada” books. Come on Jayadyaita swami, how low can you go?

Naturally, when Jayadvaita swami was asked did Srila Prabhupada give him or anyone for that matter any instruction/consent to re-write his book “ad infinitum” after his departure, his answer is NO. Yet he disobediently continues with his offence to our glorious spiritual master.

WHICH MAKES ME WONDER WHO IS HE WORKING FOR, SINCE HIS ACTIONS CLEARLY AFFIRM THAT SRILA PRABHUPADA IS NOT HIS AUTHORITY AT ALL?

This is a very important point to consider especially when he would be loved rather than hated by many of his godbrothers if he spent his time and efforts to publish Śrīla Prabhupāda’s original books instead of putting our whole Vaiṣṇava society in such a hurtful and disheartening dilemma by spending not only countless hours scouring Śrīla Prabhupāda’s works to find what he perceives as an error or fault in the works of the uttama adhikāra devotee of Lord, editing those works and then publishing what he believes is the more superior/authoritive work.

While we are at it and going on the principle of establishing ‘shadow’ bodies to supersede the bodies that Śrīla Prabhupāda established, I would like to ask the GBC mouthpiece Tamohara dasa, why did they secretly and systematically privatize Srila Prabhupada’s created ISKCON, transferring the control into illegally created ‘shadow’, such as GBC of West Bengal, BBT International corporation etc, that have they own laws and by-laws and are diametrically opposed to the ones created by Srila Prabhupada. Huh, mister mouthpiece, please tell us???

However, I know that we will not hear from Tamohara nor any other GBC and BBTI corporate members (cronies), about this secret hijacking of Srila Prabhupada`s ISKCON, and its replacement with this Fraudulent ISKCON. CALLED FISKCON. We know that you want to keep this secret, because you know if the rank and file devotees wake up to how devious your agenda really is, they will have a revolution and unceremoniously kick you all out onto the curb.

Nevertheless, with time the devotees are waking up, just like is with the case of devious book changes of yours and are becoming more and more educated and enlightened with your secret plans, hence the time will come for you where you will not be able to bamboozle innocent no more and your ivory towers will come crumbling down like a deck of cards, with you in it.

Looking forward to seeing this day taking place

The main question devotees must be asking is – why are the BBT trustees relentlessly and ruthlessly pursuing this course of action? If all their efforts were placed on the printing of Śrīla Prabhupāda’s original books and making sure the Temples were distributing his books we would not be involved in such terrible controversies for all these years, wasting so much time resources and money that the BBT could use to print more books.

Gopinath dasa

BBTI makes extreme changes to Perfect Questions, Perfect Answers (22 pages deleted)

VIDEO: The Duty of the Finger (Bg 4.38)

New questions to Jayadvaita Swami and Dravida Prabhu

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Screenshot 2014-02-04 23.14.45

This article was sent to the BBT International through their website (http://www.bbtedit.com/contact) and to Jayadvaita Swami and Dravida Prabhu’s personal e-mails (jswami@pamho.net, jayadvaita.swami@pamho.net, dravida108@gmail.com) the 7th Feb. 2014. We asked them to comment on the points raised.

So far we have not received any reply.

Dear Jayadvaita Swami and Dravida Prabhu! Dandavat pranam! Jaya Srila Prabhupada!

I have been studying more of your changes to Srila Prabhupada’s books, and I here give links​ to some articles I have written about these changes​. I have also given some links to older articles which I have not sent to you before.

 I have ​to give you links, since some or all of the articles include pictures and videos​ which I can’t post inside​ these mails, and if I attach them it will​ be confusing.

Please see the articles here:

TAMPERING WITH PRABHUPADA’S PERSONALLY TYPEWRITTEN SANSKRIT TRANSLATIONS (BG, CHAPTER ONE):
https://arsaprayoga.wordpress.com/2013/12/09/tampering-with-prabhupadas-personally-typewritten-sanskrit-translations/

CHANGES TO PRABHUPADA’S PERSONALLY TYPEWRITTEN SANSKRIT TRANSLATIONS (STATISTICS FOR BG, CHAPTER ONE):
https://arsaprayoga.wordpress.com/2014/01/21/changes-to-prabhupadas-personally-typewritten-sanskrit-translations-statistics-for-bg-chapter-one/

BBT(I) HAS DELETED THE COMPLETE FOREWORD OF PRABHUPADA’S BHAGAVAD-GITA AS IT IS:
https://arsaprayoga.wordpress.com/2014/01/13/bbti-has-deleted-the-complete-foreword-of-prabhupadas-bhagavad-gita-as-it-is/

FRIVOLOUS CHANGE OF CHAPTER-HEADING:
https://arsaprayoga.wordpress.com/2014/01/02/frivolous-change-of-chapter-heading/

T​O​ “​ENGAGE” or “​DESTROY”:
https://arsaprayoga.wordpress.com/2014/02/01/to-engage-or-destroy-bg-11-32/

COVERS SHOULD BE THE SAME REGARDLESS OF LANGUAGE:
https://arsaprayoga.wordpress.com/2013/09/01/covers-should-be-the-same-regardless-of-language/

PRABHUPADA’S INSTRUCTIONS ON FRONT COVERS NOT HONORED:
https://arsaprayoga.wordpress.com/2013/12/24/prabhupadas-instructions-on-front-covers-not-honered/

“PHALANX” IN BG. 1.2 AND BG. 1.11 (JAYADVAITA SWAMI’S DOUBLE STANDARD):
https://arsaprayoga.wordpress.com/2013/10/23/phalanx-in-bg-1-2-and-bg-1-11-jayadvaita-swamis-double-standard/

NOT BACK TO THE “ORIGINAL MANUSCRIPT” (BG. 1.2):
https://arsaprayoga.wordpress.com/2013/10/22/not-back-to-the-original-manuscript-bg-1-2/

REMOVING “ETERNAL” FROM BHAGAVAD-GITA, AS IT IS (2.30):
https://arsaprayoga.wordpress.com/2013/08/31/removing-eternal-from-bhagavad-gita-as-it-is-2-30/

LORD RAMACANDRA REMOVED FROM BHAGAVAD-GITA, AS IT IS (10.31 PURPORT):
https://arsaprayoga.wordpress.com/2013/09/12/lord-ramacandra-removed-from-bhagavad-gita-as-it-is-10-31

​I, and many thousands of devotees world wide, are anxiously waiting for explanations of the many changes I have asked Jayadvaita Swami about several months ago. They can be found here:

To “engage” or “destroy” (Bg 11.32)

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The text below was sent to the BBT International through their website (http://www.bbtedit.com/contact) and to Jayadvaita Swami and Dravida Prabhu’s personal e-mails (jswami@pamho.net, jayadvaita.swami@pamho.net, dravida108@gmail.com) the 7th Feb. 2014. We asked them to comment on the points raised.

So far we have not received any reply.

Original and authorized 1972 Macmillan edition:

“Time I am, Destroyer of the worlds, and I have come to engage all people…”

Unauthorized 1983 edition:

“Time I am, Destroyer of the worlds, and I have come here to destroy all people…”

Why has Jayadvaita Swami exchanged the word “engage” with the word “destroy”? There is no explanation for this particular change on the BBTI’s website.

Sanskrit synonyms says to engage twice:

Screenshot 2014-02-01 12.10.43

The so called original manuscript is missing for this part of the gita, so no claim can be made that this change is “closer to Prabhupada”. On the contrary it seems to be what Srila Prabhupada wanted, since he made no objections when he heard the text to verse 11.32:

Giriraja: (reads synonyms for following verse:) “Translation: The Blessed Lord said: Time I am, destroyer of the worlds, and I have come to engage all people. With the exception of you, the Pandavas, all the soldiers here on both sides will be slain.”

Dr. Patel: Shall I read further, sir, or you want to comment?

Prabhupada: Yes. The process is going on. Although we have got so many plans to save, nobody can be saved. The destination, the bhutva bhutva praliyate [Bg. 8.19], that will go on. Simply vita-raga-bhaya-krodha man-maya mam upasritah [Bg. 4.10], they will be saved. Otherwise all finished.

We would like to hear from Jayadvaita Swami and the BBT International what the explanation for this change is?

Krishna Book Changes NOT “closer to Prabhupada”!

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Screenshot 2014-01-24 17.07.00

Madhudvisa Prabhu has gifted us with a complete list of the changes made to Srila Prabhupada’s Krishna Book:

“The following links, one for each of the chapters in Srila Prabhupada’s “Krsna, The Supreme Personality of Godhead“, will take you to a computer generated analysis of the changes which have been made by BBT to the book.

The comparison is made between Prabhupada’s Original 1970 Krsna Book as it appeared in the Bhaktivedanta Archives Vedabase 2003 in the “Early Editions of BBT / ISKCON Press Books” section and the Krsna Book that appears in the current 2013 version of the Vedabase.”

Find the complete list of changes to the Krishna Book here.

On his website (www.bookchanges.com) he also has an article examining many of the changes made to the Krishna Book:

BBT Krsna Book Changes Analysis

The conclusion of the analysis dispels one of the most widespread myths propagated very actively by Jayadvaita Swami and the BBT International, namely that their new editions are “closer to Prabhupada”. This is not true:

“We can see that in the revision way more text has been modified NOT according to the tape recording than according to the tape recording. The system of revision is not at all understandable and seem to depend rather on the weather than on any definable principles. Every sane man would consider the revision a step back.” (Read the complete analysis here)

Changes to Prabhupada’s personally typewritten sanskrit translations (statistics for BG, Chapter One)

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Skærmbillede 2013-12-09 kl. 22.03.15

The text below was sent to the BBT International through their website (http://www.bbtedit.com/contact) and to Jayadvaita Swami and Dravida Prabhu’s personal e-mails (jswami@pamho.net, jayadvaita.swami@pamho.net, dravida108@gmail.com) the 7th Feb. 2014. We asked them to comment on the points raised.

So far we have not received any reply. 

Some time ago (12.09.13) we presented the article “Tampering with Prabhupada’s personally typewritten sanskrit translations (BG, Chapter One)“. In that article we presented ALL changes made by the BBT International to the sanskrit synonyms for the first chapter of Bhagavad-gita As It Is. There are around 127 of these changes in the first chapter alone (if you count all changes made to one sanskrit word as only one change).

Here we are presenting some statistics by dividing the changes into different categories.

Some statistics

We have categorized the changes presented in the below PDF-file, so it is easier to see what was actually done by the BBT International.  It must be noted that some changes fall into more than one category.

There are also some subtleties in the way the categorization has been done. For example, Prabhupada used a regular typewriter and was therefore not able to write the diacritic marks. So if the diacritic marks are missing in Srila Prabhupada’s draft, but they are added in the 1972 Macmillan edition that is not counted as a change.

Srila Prabhupada started all sanskrit synonyms with capital letters in the draft. In the both the 1972 and 1983 editions they were not written with capital letters. This has not been counted amongst the changes.

Other things not counted as a change is when Srila Prabhupada, while writing his draft, obviously hit a wrong letter on his keyboard. An example of this would be “bcpmes” instead of the correct “becomes”. “O” and “p” are just besides each other on a keyboard.

I did my very best, and I tried to be as kind as I could to BBT International, but I encourage everyone to double check my work and get back to me if they think anything could have been done better.

This is how we did it:

Modifications 1: Spelling mistakes, commas, punctuation marks, dividing or connecting sanskrit words and their synonyms:

Result: 23 (17.03%)

It should be noted that no changes that had to do with spelling, commas and punctuation marks were found. Therefore all changes here have to do with dividing and/or connecting sanskrit words.

Modifications 2: Modifications according to Srila Prabhupada’s draft while the original edition does not follow Srila Prabhupada’s draft:

Result: 6 (4.44%)

Here is should be noted that four of these six changes have to do only with connecting and dividing sanskrit words. All four are similar to this (left: draft, middle: 1972 edition, right: 1983 edition):

Screenshot 2014-01-21 11.38.42The other two changes back to the draft were actual changes of English translation, though minor.

Modifications 3: Modifications not according to Srila Prabhupada’s draft while the original edition also does not follow Srila Prabhupada’s draft.

Result: 15 (11.11%)

Modifications 4: Modifications not according to Srila Prabhupada’s draft while the original edition follows Srila Prabhupada’s draft.

Result: 89 (65.92%)

Modifications 5: Modification where the word was missing from Srila Prabhupada’s draft.

Result: 2 (1.48%)

Here is the PDF with all changes for BG, Chapter One.

Rupanuga Prabhu’s new website – lots of articles about the book changes

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rupanuga1

We are happy to announce that Rupanuga Prabhu, very senior disciple of Srila Prabhupada, is now online with a new website featuring many of his excellent articles about the unauthorized changes made to Srila Prabhupda’s books.

Please visit his website and read the many wonderful articles about the book changes, and also his many wonderful remembrances of Srila Prabhupada.

WWW.RUPANUGADAS.COM

About Rupanuga Das

born Oct 1939.
BA in psychology Feb. ’63.
Attended Columbia School of Social Work briefly in 1966. USMCR 1957-1963.
Bhaktisastri Sept. ’69.Initiated Oct 1966 by Srila Prabhupada, New York, while employed as training supervisor at the NYC Dept. of Social Services.

Relocated to Buffalo NY in Feb. 1968 to establish ISKCON’s first college program while employed as a social worker at the State Workers Compensation Board.

Devotees recruited in Buffalo established centers in Toronto, Detroit, Atlanta, New Orleans, and farm projects in Tennessee and Louisiana. Others went to Japan, Hong Kong, and India.

Two more centers were established later in Puerto Rico and the Dominican Republic in 1972-73. GBC member from it’s inception in July 1970 until resignation in late 1988, during which time also served as temple president 4 times.

Relocated to Alachua FL 1989. Independent market-gardening project (certified organic) — Greenarama Gardens — including prasad distribution 1990-1995.
Employed as an intake/eligibility interviewer Florida Department of Children and Families 1996-2003.

Relocated to Jacksonville FL in 2003. Now teaching philosophy and devotional principles on an individual basis.