One Example Out of Many Disproves Editor’s  Own Words (Bg. 13.25)

Bg. 13-25

BY: BHAKTA TORBEN

Jun 21, 2015 — DENMARK (SUN) — 

Bhagavad-gita As It Is, 13.25:

Original, authorized 1972 edition: 

That Supersoul is perceived by some through meditation, by some through the cultivation of knowledge, and by others through working without fruitive desire.”

Manuscript: 

That Supersoul is perceived by some through meditation, and by some through the cultivation of knowledge, and by others through working without fruitive desire.”

JAS It Is: 

Some perceive the Supersoul within themselves through meditation, others through the cultivation of knowledge, and still others through working without fruitive desires.”

The original 1972 standard and the so-called manuscript are completely identical. And well articulated. Still the ‘JAS It Is’ model chooses a different phrasing.

As seen many times before.

Here are some important words from the principal editor to Srila Prabhupada’ s books after His Divine Grace’ s departure. On the policy of editing:

“‘Arsa-Prayoga’ is a very important principle. The editor should never have the mentality that he is better than the author, that he has something more to contribute than the author does, that the author really doesn’t know what he is doing, but he knows what he is doing. That’ s offensive and that ruins everything. It is an offense to the acarya. The idea however that this sort of sanctity that the authors’ s has, or that the words of the author has, have, somehow extends to the mistakes of the editors is weird. It is an offense to correct the mistakes of previous editors! Are they acaryas? Are they paramahamsas? Are they infallible? They are wonderful devotees, they did wonderful service, but they made mistakes. Understandable.”

We advise the reader to ponder the gap between theoretical intent and actual action. This example is by far not an isolated case.

Uneven Edit (Bg. 2.48)

bg-2-48

BY: BHAKTA TORBEN

Jun 17, 2015 — DENMARK (SUN) —  Bhagavad-gita As It Is, 2.48:

Original, authorized 1972 edition: 

“Be steadfast in yoga, O Arjuna. Perform your duty and abandon all attachment to success or failure. Such evenness of mind is called yoga.”

Manuscript: 

“Do your prescribed duty in an equipoised condition. To do such duty without being attached to success or failure, and to remain in an equiposed condition is called Yoga.”

Read Aloud to Srila Prabhupada by Tamala Krishna in London, 1968: 

“Be steadfast in your duty, O Arjuna, and abandon all attachment to success or failure. Such evenness of mind is called yoga [Bg. 2.48].”

And immediately after Tamal Krishna’s reading of the verse Srila Prabhupada says:

“This is the explanation of yoga, evenness of mind. Yoga-samatvam ucyate. If you work for Krsna, then there is no cause of lamentation or jubilation. Jubilation is there because you are working for Krsna, but there is no cause of lamentation. Yoga-sthah kuru karmani, yogah karmasu kausalam. That is the secret of activities, how you can very diligently work at the same time you are not entangled with the actions. That is the secret. Go on.”

The word-for-word reads ‘samatvam – evenness of mind‘ (Original), but the heavily edited ‘JAS It Is’ version says in the word-for-word ‘samatvam – equanimity’.

‘JAS It Is’:

“Perform your duty equipoised, O Arjuna, abandoning all attachment to success or failure. Such equanimity is called yoga.”

Once again we observe an absolutely unnecessary change. This verse in the original 1972 edition is perfect.

There are more irregularities. Check it out.